Radanath Swami organises massive betrayal initiationsHanuman das
Loyality to Prabhupada is completely gone. Oh boy, Radhanath Swami is such a deviant that I have hard time catching up with him.
Joining Srila Prabhupada’s movement assumes certain responsibilities, one of them is loyalty.
If you belong to Srila Prabhupada’s movement, you don’t organise massive initiations for other sampradayas. We can be friendly, we can talk, we can invite other sampradaya’s to our festivals but that’s it.
If Radhanath Swami is a resort manager, then it is ok to invite whoever wants to pay, but then he should stop playing the card of being loyal Prabhupada disciple and ISKCON guru.
Consider following letter, Srila Prabhupada warned us not to associate intimately even with his own Godbrothers, what to speak of other sampradayas.
Actually amongst my Godbrothers no one is qualified to become acarya. So it is better not to mix with my Godbrothers very intimately because instead of inspiring our students and disciples they may sometimes pollute them. This attempt was made previously by them, especially Madhava Maharaja and Tirtha Maharaja and Bon Maharaja but somehow or other I saved the situation. This is going on. We shall be VERY CAREFUL about them and NOT MIX with them. This is MY INSTRUCTION to you all. They cannot help us in our movement, but they are very competent to harm our natural progress. So we must be very careful about them. (Letter to: Rupanuga, Tirupati, 28 April, 1974)
Now, first of all, I want to say that I don’t have anything against this gentleman, their sampradaya has their own rules, but in our sampradaya, the way Prabhupada taught us, you can’t be “Goswami” with a wife, and a guru with a supercool haircut who is working as Financial consultant.
More photos from event
Original announcement from Facebook
And yea, let me add here that Shyam das was sahajiya who died riding his motorbike with his “girlfriend”, not wife, and he was 60 years old. Cat and dog level.
So, yea, Ramesh-eyecamp-Radhanath organisation will probably justify this that we “need to be merciful”, “we need to interlink” with other faiths, we need to “form friendships”, “have a big heart”. This is mayavada, spirit of Prabhupada’s teachings will be lost if we make a “loving merge” with everybody.
Of course, Radhanath Swami claims that he will convert yogis and mayavadis to vaisnavas who are loyal to Prabhupada, that is not going to happen. We can see that opposite is happening in reality, Prabhupada is becoming relative in his own movement, Prabhupada is one of the “many saints”, such as Ramesh baba, and at the end, we’ll end up in bed with Milan’s girls.
Ramesh baba is nonsense, he is sahajiya who is spending his nights watching girls dance, Ramesh sannyasis with secretaries, such as Sacinandana Swami are also nonsense. And nobody in ISKCON will tell you that openly. That is the result of Radhanath Swami’s preaching.
Want to be loyal Prabhupada follower? Avoid Radhanath Swami. He is loves everybody which is mayavada philosophy and impossible to implement practically.
If you love everybody, you are not follower of Prabhupada, because Prabhupada didn’t love everybody, he wanted society loyal to his books and previous acaryas, society whose members are like lions who eat mayavadis and sahajiyas like Ramesh baba for breakfast.
BACKGROUND – Vallabhacarya info for interested readers
(Letter to: Sumati Morarjee, 7 August, 1976)
Madame Sumati Morarji,
Please accept my blessings. Since I have not heard from you for a very long time, I was very glad to receive your letter dated 29th July 1976. I came here to our temple to install Krsna Balarama murtis, and the function has now been completed. I shall go to Tehran, Iran from here and shall stay there for a few days before returning to India as soon as possible.
I am sorry to learn that you have become a little agitated regarding the publication of an article in our Back to Godhead magazine. It is certainly unpleasant, but the officers who publish the magazine do not know satyam bruyat priyam bruyat, in this material world only palatable truth should be spoken. Unpalatable truth should be carefully avoided. The cause of Lord Sri Caitanya Mahaprabhu’s agitation was much the same as your own. As you are irritated by the criticism of Sri Vallabhacarya, similarly Sri Caitanya Mahaprabhu was also agitated when Vallabhacarya criticized Sridhara Svami.
Sridhara Svami is accepted as the original commentator on the Srimad-Bhagavatam. Perhaps you know that there is an edition of the Srimad-Bhagavatam by Krsna Sankara Sastri “abhinavah sukah” Vedantacarya, Sahitya-tirtha, sribhagavatasudhanidhi, from Ahmedabad. In his book he has given almost all the important commentaries on the Bhagavatam, as follows: 1. Sridhara Svami 2. Sri Vamsidhara 3. Sri Gangasahaya 4. Srimad Viraraghavacarya 5. Srimad Vijayadhvaja Tirtha 6. Srimad Jiva Gosvami 7. Srimad Visvanatha Cakravarti Thakura 8. Srimad sukadeva 9. Gosvami Sri-giridharalal (Vallabhacarya Sampradaya) 10. Sri Bhagavat-prasadacarya, etc..
Among all commentaries, Sridhara Svami’s is given the first position. This parampara has existed for a very long time. It was also accepted during Sri Caitanya Mahaprabhu’s time, but Sri Vallabhacarya violated the system. Instead of acknowledging Sridhara Svami’s pre-eminent position, he wanted to take it himself. I am enclosing herewith some photocopies of the important verses from the original book Caitanya Caritamrta that specifically deal with the subject matter. These verses are from Antya lila, Chapter 7, entitled “Lord Caitanya meets Vallabha Bhatta”. I would like to draw your attention to verse 113 on page 55 where Vallabha Bhatta says:
“In my commentary on Srimad-Bhagavatam,” he said, “I have refuted the explanations of Sridhara Svami. I cannot accept his explanations.”
Moreover, verse 114 states:
“Whatever Sridhara Svami reads he explains according the circumstances. Therefore he is inconsistent in his explanations and cannot be accepted as an authority.”
Vallabha Bhatta’s declaration certainly agitated Sri Caitanya Mahaprabhu. Consequently, Sri Caitanya Mahaprabhu remarked sarcastically that He considered that anyone who did not accept the svami (or Sridhara Svami) as an authority was a prostitute. Prabhu hasi kahe; but he smiled and said this jokingly, because they were friends.
Although this point is very controversial, it is not based on hearsay, as you have stated, but it is authoritatively documented by the Caitanya Caritamrta. As you have written in a friendly spirit, I do not wish to discuss this point further. If you will kindly take a little trouble to read this chapter “Lord Caitanya meets Vallabha Bhatta” you will understand the whole situation. Actually Vallabha Bhatta should not have criticized Sridhara Svami, because even now Sridhara Svami is very respected. Even authorities like Sri Jiva Goswami and Visvanatha Cakravarti Thakura mention in their commentaries, svami caranat, as we have learned it from the lotus feet of Sridhara Svami. So when Vallabha Bhatta criticized Sridhara Svami, Caitanya Mahaprabhu criticized Vallabha Bhatta strongly. This is a fact, but this does not mean that Vallabha Bhatta and Caitanya Mahaprabhu were inimical. Vallabha Bhatta honored Sri Caitanya Mahaprabhu as a superior. Sometimes Sri Caitanya Mahaprabhu would chastise Vallabha Bhatta and sometimes He would favor him, because this was their relationship. Sri Caitanya Mahaprabhu would never refuse the occasional invitations of Vallabha Bhatta.
Everything will become clear if you kindly read this chapter with attention. For example, we see that two lawyers in the courtroom may fight vigorously about a law point, but upon returning to the law library, they talk and embrace like friends. So you should always remember that we have no ill feelings towards Vallabha Bhattacarya. We have full respect for him, so there is no harm if these facts are discussed in the society of devotees. Devotees always humbly offer respect to everyone, but when there is a discussion on a point of sastra, they do not observe the usual etiquette, satyam bruyat priyam bruyat. They speak only the satyam, although it may not necessarily be priyam.
I hope you will understand the whole situation. If you still have any doubts, I shall be glad to hear from you and shall try to satisfy you to the best of my ability. I am presently not in very good health, nonetheless I hope this meets you well.
Your ever well-wisher,
A.C. Bhaktivedanta Swami