Indradyumna 2.0 is here

Indradyumna 2.0 is here

I love dancing women. When I see young, beautiful women dance, I feel spiritual ecstasy.

And the person who brought all the joy to my life is Indradyumna Swami. His young, dancing women are superbly “spiritual”. I feel spiritual ecstasy when I watch them dance. And I advance in Krishna consciousness at the same time.

But I am also always looking into the future. Who will organize the pretty women dance when Indradyumna baba is gone? I was pondering on that question for a long time. Because I was scared. I was scared that some amateur will organize old fat ladies to dance throughout the cities. In that case, I will no longer feel spiritual ecstasy, and then how will I advance spiritually. After all, we are not this body, so why should I watch fat and ugly ladies dancing?

But, it turns out that we have a solution. Indradyumna baba’s legacy will go on though Indradyumna 2.0, aka Russian Rasputin, aka Yury Bezzabotnov, aka Krishnadas Kaviraja das., a disciple of BB King. Two years ago, we already published an article about his work on impenetrable armor:

Sexually impenetrable armor enters testing phase

Now, his is armor is completed, and he is ready to take over when Indradyumna baba wraps up his pastimes. But, to see if he is really up to the task, we have to compare Indradyumna 1.0 photos with new Indradyumna 2.0 photos. You will not be disappointed. It will be easy to find photos of Yuri’s girls, his VK profile is full of such photos.

The comparison

Now, before starting the harinam, it is very important that all the girls get together and share Srila Prabhupada’s quotes about chastity and shyness. It is not an easy job since there are over 700 such quotes to remember, but girls are trying hard.

On the other hand, Indradyumna 1.0 has more girls, but without matching colors of the sari.

So, Indradyumna Swami is merciful regarding the sari color, but Yuri also has some deficiencies. On the below photo, there is at least one, or maybe even two women that don’t belong here:

I am sure you can find at least one woman who should be peeling potatoes in the kitchen instead of trying to be chaste and shy on the street. But, if we want to do an honest comparison, some of Indradyumna Swami’s girls are also deficient:

Of course from Yuri’s side, we must admit that he follows Indradyumna’s chaste and shy harinam formation perfectly.


To be honest, I am practicing Krishna consciousness for 28 years, and I still have a few traces of lust, but when I see the above photo, all my lust is gone. Imagine when all the karmis see this wonderful scene, it will remain embedded in their mind forever, or at least till the evening when they start watching porn on the internet.

But also, we must not forget that all these wonderful pretty women are supplied for our enjoyment by nobody else than Yuri, aka Indradyumna 2.0:

Damn, even on this photo, I see one gopi that belongs to the kitchen.

The future

Ok, what you need to remember, is that attracting celibate monks to join using with beautiful, young women is a very well thought of strategy. Of course, pretty women dancing on the streets is not a spiritual activity by itself, but if they chant Hare Krishna then it becomes spiritual. That is the new ISKCON philosophy.

But, I am seeing lost income here. ISKCON gurus and GBC could become rich if they would follow my simple formula. We should not only display girls on the streets, but we should also sell them. Of course opening, an ordinary brothel is not spiritual, but if all the girls would chant Hare Krishna while having sex with customers, that would be completely spiritual. They could give so much Dakshina to their gurus. Now, if course, you might be reluctant to accept my proposal, but this tactic was already tested in a long, long time ago. In Caitanya Caritamrta, we find:

Kālā Kṛṣṇadāsa was influenced and allured by nomads or gypsies, who enticed him with women. Māyā is so strong that Kālā Kṛṣṇadāsa left Śrī Caitanya Mahāprabhu’s company to join gypsy women. Even though a person may associate with Śrī Caitanya Mahāprabhu, he can be allured by māyā and leave the Lord’s company due to his slight independence. Only one who is overwhelmed by māyā can be so unfortunate as to leave Śrī Caitanya Mahāprabhu’s company, yet unless one is very conscientious, the influence of māyā can drag one away, even though he be the personal assistant of Śrī Caitanya Mahāprabhu. And what to speak of others? The Bhaṭṭathāris used to increase their numbers by using women to allure outsiders. This is factual evidence showing that it is possible at any time to fall down from the Lord’s association. One need only misuse his little independence. Once fallen and separated from the Supreme Personality of Godhead’s association, one becomes a candidate for suffering in the material world. Although rejected by Śrī Caitanya Mahāprabhu, Kālā Kṛṣṇadāsa was given another chance, as the following verses relate. (CC Madhya 10.65)


After Indradyumna baba is long gone, we will still have Yuri and many others who will continue to supply us with beautiful women dance. In case everything fails, we can always fall back to more tamasic karmi women dance. I mean, they are also spiritual, love knows no borders: